By Nicholas P. White
Will we quite comprehend what happiness is? should still happiness play the sort of dominant function in shaping and orienting our lives? and the way do we care for conflicts among some of the issues that make us chuffed? during this short background of happiness, thinker Nicholas White reports 2,500 years of makes an attempt to reply to such questions. White considers the ways that significant thinkers from antiquity to the current day have taken care of happiness: from Platos thought of the concord of the soul and Aristotles account of healthiness or flourishing because the target of a moral existence, to Aquinas notion of the imaginative and prescient of the divine essence, Benthams hedonistic calculus, and the modern day decision-theoretic proposal of choice. We additionally stumble upon skepticism concerning the very thought of a whole and constant inspiration of happiness within the writings of Nietzsche and Freud. all through, White relates questions on happiness to principal matters in ethics and useful philosophy.
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Additional resources for A Brief History of Happiness
I’ll say more about it later (Chapter 3). What this kind of strategy does is, ﬁrst of all, to isolate what it claims is that feature of valuable episodes of life that makes them valuable. Quantitative hedonism takes pleasantness to be the feature of valuable episodes – namely, experiences – that makes them valuable. It takes this feature as capable of being measured. It then suggests that all experiences can be measured by how much of that feature they have, and value ascribed to them on that basis.
Rep. 443d) Plato’s thinking is guided by two considerations, both of which turned out to be highly inﬂuential. One was the thought that a conﬂict among aims is bad for a person. The other was that unless happiness is some kind of harmony, no clear account of it can be articulated or understood. On the ﬁrst point, Plato’s reasons were these: In the ﬁrst place, he thought, a person whose aims aren’t consistent is doomed to frustration. That’s of course because if two aims can’t be satisﬁed together, then one of them will be frustrated.
God will be the end of our desires. He will be seen without end, loved without stint, praised without weariness. 30) This is a description of the best state experienced by a person, or something analogous to it, extended without limit, not a combination or structure of all good activities and the like. A third way to deal with the question is typiﬁed by certain forms of hedonism, especially quantitative hedonism. I’ll say more about it later (Chapter 3). What this kind of strategy does is, ﬁrst of all, to isolate what it claims is that feature of valuable episodes of life that makes them valuable.
A Brief History of Happiness by Nicholas P. White