By Bryce Zabel, Jim Marrs, Richard M. Dolan
What if flying saucers secrecy ended the following day? The transition from B.C. (Before affirmation) to A.D. (After Disclosure) is the final word "what if?" state of affairs within which the calendar is reset and background starts again.This paintings of speculative non-fiction combines meticulous fact-finding from historian/researcher Richard M. Dolan and forward-leaning eventualities from journalist/screenwriter Bryce Zabel at the world's so much mind-bending topic. The authors are expecting radical alterations after reliable acknowledgment that no less than a few UFOs are intelligently managed craft from someplace except Earth. A.D. After Disclosure isn't afraid to make dazzling, particular predictions, such as:
• Congress will carry Watergate-style hearings and ask secret-keepers, "What were you aware and whilst do you know it?"
• the 1st decade A.D. (After Disclosure) should be like a high-tech Sixties, spawning vast cultural and societal change.
• Abductees will dossier a class-action swimsuit opposed to the govt. for withholding severe information.
• all of the textbooks on planet Earth—from background to science—will desire a right away review.Whether disclosure ends up in social panic or ushers in a brand new period of cohesion and peace, it's going to certainly be a game-changing occasion.
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Additional info for A.D. After Disclosure: When the Government Finally Reveals the Truth About Alien Contact
23 For all that, the assertion of this latter dualism and its correlates (body/mind, pure reason/practical reason etc), only reinforces the ultimate referential character of the notion of Nature, by revealing itself to be the direct descendant of the theological opposition between said Nature and Supernature,which is of transparent etymol- 46 THE LAND WITHIN - INDIGENOUS TERRITORY AND PERCEPTION OF THE ENVIRONMENT ogy. For Culture is the modern name of Spirit – let us recall the distinction between Naturwissenschaften and Geisteswissenschaften – or at least it is the name of the uncertain compromise between Nature and Grace.
Thus we must reconstitute these notions only to then desubstantiate them, since in Amerindian thought the categories of Nature and Culture are not only different in content but also do not possess the same status as their Western analogues; they do not indicate domains of being but rather relational configurations, mobile perspectives, in sum – points of view. Clearly then, I think that the nature/culture distinction needs to be criticised, but not in order to conclude that such a thing does not exist (there are already too many things that do not exist).
An abstract concern for the maintenance of biodiversity, for the preservation of a fragile ecological equilibrium, or for the ultimate fate of the so-called green lung of the planet is entirely foreign to traditional Amerindian discourse on their environment and it appears only in those contexts where it may help to foster legitimate claims for land rights. Nor can Amerindian expertise about their environment be equated with the type of knowledge produced by ecological scientists, although, thanks to millennia of careful observations, the former certainly has proved to be more refined in certain domains.
A.D. After Disclosure: When the Government Finally Reveals the Truth About Alien Contact by Bryce Zabel, Jim Marrs, Richard M. Dolan