By Linda Woodhead, Ole Riis
This well timed booklet goals to alter the way in which we expect approximately faith through placing emotion again onto the schedule. It demanding situations a bent to over-emphasise rational points of faith, and rehabilitates its embodied, visceral and affective dimensions. opposed to the view that non secular emotion is a basically deepest topic, it deals a brand new framework which indicates how spiritual feelings come up within the different interactions among human brokers and spiritual groups, human brokers and gadgets of devotion, and groups and sacred symbols. It offers parallels and contrasts among spiritual feelings in eu and American background, in different cultures, and in modern western societies. via taking feelings heavily, A Sociology of spiritual Emotion sheds new gentle at the energy of faith to form basic human orientations and motivations: hopes and fears, joys and sorrows, loves and hatreds.
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Additional info for A Sociology of Religious Emotion
Psychological, philosophical, behavioural, and neurological approaches consider emotion chieﬂy in relation to the cognitive and/or biological individual. Literary, visual, theatre, cultural, and media studies are more interested in the symbolic dimensions of emotion. Social-scientiﬁc approaches focus on its social aspects. Any of these accounts can be reductionist if it considers its own perspective exhaustive. In the account we propose here, we try to take more account of a wide range of approaches.
This ‘felt sense’ is full of proto-linguistic possibilities related to patterns of embodied motor activities that give a meaningful structure to physical experience. These possibilities relate to the patterned, recurrent relations between our selves and our social and material settings, which take shape as meaning structures through which our world begins to exhibit a measure of coherence, regularity, and intelligibility. Visual images may be the most basic and compact means by which we bring such patterns to consciousness—and semi-consciousness in dreams—but they can also be articulated by way of words and abstract 44 Emotion: A Relational View concepts.
28 Emotion: A Relational View develop a highly sophisticated taxonomy of emotions by classifying them in terms of their relational stance (‘inner-directed’ or ‘outerdirected’), status judgement (of self and other), power implication (whether they empower or disempower), and ‘strategy’ (the sort of actions they motivate). For example, anger is outer-directed, judges the status of the person with whom one is angry to be equal (compared with scorn, resentment, or contempt, which position the object as inferior), and has variable power effects (sometimes leading to direct and effective action, sometimes not), and its strategy is to project one’s values onto the world, condemn those who ﬂout them, and thereby deﬁne the world in one’s own terms.
A Sociology of Religious Emotion by Linda Woodhead, Ole Riis