Get Animacies: Biopolitics, Racial Mattering, and Queer Affect PDF

By Mel Y. Chen

ISBN-10: 0822352729

ISBN-13: 9780822352723

In Animacies, Mel Y. Chen attracts on contemporary debates approximately sexuality, race, and have an effect on to envision how topic that's thought of insensate, motionless, or deathly animates cultural lives. towards that finish, Chen investigates the blurry department among the residing and the useless, or that that's past the human or animal. in the box of linguistics, animacy has been defined variously as a top quality of organization, know-how, mobility, sentience, or liveness. Chen turns to cognitive linguistics to emphasize how language habitually differentiates the animate and the inanimate. increasing this build, Chen argues that animacy undergirds a lot that's urgent and certainly unstable in modern tradition, from animal rights debates to biosecurity concerns.

Chen's e-book is the 1st to deliver the idea that of animacy including queer of colour scholarship, severe animal experiences, and incapacity conception. via analyses of dehumanizing insults, the meanings of queerness, animal protagonists in fresh Asian/American paintings and movie, the lead in toys panic in 2007, and the social lives of environmental sickness, Animacies illuminates a hierarchical politics infused through race, sexuality, and talent. during this groundbreaking e-book, Chen rethinks the standards governing enterprise and receptivity, overall healthiness and toxicity, productiveness and stillness—and demonstrates how cognizance to the affective cost of subject demanding situations common sense orderings of the world.

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Additional info for Animacies: Biopolitics, Racial Mattering, and Queer Affect

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Much more important to the nature of pre–Fifth Republic ethnopolitics than institutional arrangements was the broader sociopolitical environment in which ethnoregionalists functioned. Especially during democratic regimes, French politics has been historically shaped by the vast number of political associations that have divided French society horizontally (provincialism) and vertically (class, religion, ideological differences) into small and politically unproductive subcultures. Thus France has often served as the model for the “continental” style of politics—a form involving a highly segmented society, a fragmented set of political values, and a tendency for a high level of conflict within the framework of a very general political consensus.

32 Still, historically France’s traditionally fragmented, nonparticipatory political culture explains much of the traditional political weakness of France’s ethnopolitical minorities. Ethnopolitical communities, like all political groups, were hard-pressed to mobilize for action in this setting.

To a great extent these rivers radiate outward from France’s center to its periphery like the spokes of a wheel running from hub to rim, and thus connected Paris effectively with the provinces and abetted the political integration of the realm under a single, centralized political and administrative structure. At the same time, they rarely connected the peoples in France’s diverse provinces with one another. The resultant, centralized political system assured that the state’s dominant culture would overshadow all others, but it never completely overwhelmed those of the periphery.

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Animacies: Biopolitics, Racial Mattering, and Queer Affect by Mel Y. Chen


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